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                         ART OF MONEY GETTING
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                           by P. T. Barnum

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                         ART OF MONEY GETTING

In the United States, where we have more land than people, it
is not at all difficult for persons in good health to make
money. In this comparatively new field there are so many
avenues of success open, so many vocations which are not
crowded, that any person of either sex who is willing, at least
for the time being, to engage in any respectable occupation
that offers, may find lucrative employment.

Those who really desire to attain an independence, have only to
set their minds upon it, and adopt the proper means, as they do
in regard to any other object which they wish to accomplish,
and the thing is easily done. But however easy it may be found
to make money, I have no doubt many of my hearers will agree it
is the most difficult thing in the world to keep it. The road
to wealth is, as Dr. Franklin truly says, "as plain as the road
to the mill." It consists simply in expending less than we
earn; that seems to be a very simple problem. Mr. Micawber, one
of those happy creations of the genial Dickens, puts the case
in a strong light when he says that to have an income of twenty
pounds per annum, and spend twenty pounds and sixpence, is to be
the most miserable of men; whereas, to have an income of only
twenty pounds, and spend but nineteen pounds and sixpence is to
be the happiest of mortals. Many of my readers may say, "we
understand this; this is economy, and we know economy is
wealth; we know we can't eat our cake and keep it also."  Yet I
beg to say that perhaps more cases of failure arise from
mistakes on this point than almost any other.  The fact is, many
people think they understand economy when they really do not.

True economy is misapprehended, and people go through life
without properly comprehending what that principle is. One
says, "I have an income of so much and here is my neighbor who
has the same; yet every year he gets something ahead and I fall
short; why is it? I know all about economy." He thinks he does,
but he does not. There are many who think that economy consists
in saving cheese-parings and candle-ends, in cutting off two
pence from the laundress' bill and doing all sorts of little,
mean, dirty things. Economy is not meanness. The misfortune is,
also, that this class of persons let their economy apply in
only one direction. They fancy they are so wonderfully
economical in saving a half-penny where they ought to spend two
pence, that they think they can afford to squander in other
directions. A few years ago, before kerosene oil was discovered
or thought of, one might stop overnight at almost any farmer's
house in the agricultural districts and get a very good supper,
but after supper he might attempt to read in the sitting-room,
and would find it impossible with the inefficient light of one
candle. The hostess, seeing his dilemma, would say: "It is
rather difficult to read here evenings; the proverb says `you
must have a ship at sea in order to be able to burn two candles
at once;' we never have an extra candle except on extra
occasions."

These extra occasions occur, perhaps, twice a year. In this way
the good woman saves five, six, or ten dollars in that time;
but the information which might be derived from having the
extra light would, of course, far outweigh a ton of candles.

But the trouble does not end here. Feeling that she is so
economical in tallow candles, she thinks she can afford to go
frequently to the village and spend twenty or thirty dollars
for ribbons and furbelows, many of which are not necessary.
This false economy may frequently be seen in men of business,
and in those instances it often runs to writing-paper.  You find
good business men who save all the old envelopes, and scraps,
and would not tear a new sheet of paper, if they could avoid
it, for the world.  This is all very well; they may in this way
save five or ten dollars a year, but being so economical (only
in note paper), they think they can afford to waste time; to
have expensive parties, and to drive their carriages. This is
an illustration of Dr. Franklin's "saving at the spigot and
wasting at the bung-hole;" "penny wise and pound foolish." _Punch_
in speaking of this "one idea" class of people says "they are
like the man who bought a penny herring for his family's dinner
and then hired a coach and four to take it home." I never knew
a man to succeed by practising this kind of economy.

True economy consists in always making the income exceed the
out-go.  Wear the old clothes a little longer if necessary;
dispense with the new pair of gloves; mend the old dress; live
on plainer food if need be; so that, under all circumstances,
unless some unforeseen accident occurs, there will be a margin
in favor of the income. A penny here, and a dollar there,
placed at interest, goes on accumulating, and in this way the
desired result is attained. It requires some training, perhaps,
to accomplish this economy, but when once used to it, you will
find there is more satisfaction in rational saving, than in
irrational spending. Here is a recipe which I recommend; I have
found it to work an excellent cure for extravagance, and
especially for mistaken economy: When you find that you have
no surplus at the end of the year, and yet have a good income,
I advise you to take a few sheets of paper and form them into a
book and mark down every item of expenditure. Post it every day
or week in two columns, one headed "necessaries" or even
"comforts," and the other headed "luxuries," and you will find
that the latter column will be double, treble, and frequently
ten times greater than the former.  The real comforts of life
cost but a small portion of what most of us can earn. Dr.
Franklin says "it is the eyes of others and not our own eyes
which ruin us. If all the world were blind except myself I
should not care for fine clothes or furniture." It is the fear
of what Mrs. Grundy may say that keeps the noses of many worthy
families to the grindstone. In America many persons like to
repeat "we are all free and equal," but it is a great mistake
in more senses than one.

That we are born "free and equal" is a glorious truth in one
sense, yet we are not all born equally rich, and we never shall
be. One may say, "there is a man who has an income of fifty
thousand dollars per annum, while I have but one thousand
dollars; I knew that fellow when he was poor like myself, now
he is rich and thinks he is better than I am; I will show him
that I am as good as he is; I will go and buy a horse and
buggy; no, I cannot do that, but I will go and hire one and
ride this afternoon on the same road that he does, and thus
prove to him that I am as good as he is."

My friend, you need not take that trouble; you can easily prove
that you are "as good as he is;" you have only to behave as
well as he does; but you cannot make anybody believe that you
are rich as he is. Besides, if you put on these "airs," and
waste your time and spend your money, your poor wife will be
obliged to scrub her fingers off at home, and buy her tea two
ounces at a time, and everything else in proportion, in order
that you may keep up "appearances," and, after all, deceive
nobody. On the other hand, Mrs. Smith may say that her
next-door neighbor married Johnson for his money, and
"everybody says so." She has a nice one thousand dollar camel's
hair shawl, and she will make Smith get her an imitation one,
and she will sit in a pew right next to her neighbor in church,
in order to prove that she is her equal.

My good woman, you will not get ahead in the world, if your
vanity and envy thus take the lead. In this country, where we
believe the majority ought to rule, we ignore that principle in
regard to fashion, and let a handful of people, calling
themselves the aristocracy, run up a false standard of
perfection, and in endeavoring to rise to that standard, we
constantly keep ourselves poor; all the time digging away for
the sake of outside appearances. How much wiser to be a "law
unto ourselves" and say, "we will regulate our out-go by our
income, and lay up something for a rainy day." People ought to
be as sensible on the subject of money-getting as on any other
subject. Like causes produces like effects.  You cannot
accumulate a fortune by taking the road that leads to poverty.
It needs no prophet to tell us that those who live fully up to
their means, without any thought of a reverse in this life, can
never attain a pecuniary independence.

Men and women accustomed to gratify every whim and caprice,
will find it hard, at first, to cut down their various
unnecessary expenses, and will feel it a great self-denial to
live in a smaller house than they have been accustomed to, with
less expensive furniture, less company, less costly clothing,
fewer servants, a less number of balls, parties,
theater-goings, carriage-ridings, pleasure excursions,
cigar-smokings, liquor-drinkings, and other extravagances; but,
after all, if they will try the plan of laying by a "nest-egg,"
or, in other words, a small sum of money, at interest
or judiciously invested in land, they will be surprised at the
pleasure to be derived from constantly adding to their little
"pile," as well as from all the economical habits which are
engendered by this course.

The old suit of clothes, and the old bonnet and dress, will
answer for another season; the Croton or spring water will
taste better than champagne; a cold bath and a brisk walk will
prove more exhilarating than a ride in the finest coach; a
social chat, an evening's reading in the family circle, or an
hour's play of "hunt the slipper" and "blind man's buff," will
be far more pleasant than a fifty or five hundred dollar party,
when the reflection on the difference in cost is indulged in by
those who begin to know the pleasures of saving.  Thousands of
men are kept poor, and tens of thousands are made so after they
have acquired quite sufficient to support them well through
life, in consequence of laying their plans of living on too
broad a platform. Some families expend twenty thousand dollars
per annum, and some much more, and would scarcely know how to
live on less, while others secure more solid enjoyment
frequently on a twentieth part of that amount. Prosperity is a
more severe ordeal than adversity, especially sudden
prosperity.  "Easy come, easy go," is an old and true proverb.
A spirit of pride and vanity, when permitted to have full sway,
is the undying canker-worm which gnaws the very vitals of a
man's worldly possessions, let them be small or great, hundreds
or millions. Many persons, as they begin to prosper,
immediately expand their ideas and commence expending for
luxuries, until in a short time their expenses swallow up their
income, and they become ruined in their ridiculous attempts to
keep up appearances, and make a "sensation."

I know a gentleman of fortune who says, that when he first
began to prosper, his wife would have a new and elegant
sofa.  "That sofa," he says, "cost me thirty thousand dollars!"
When the sofa reached the house, it was found necessary to get
chairs to match; then side-boards, carpets and tables "to
correspond" with them, and so on through the entire stock of
furniture; when at last it was found that the house itself was
quite too small and old-fashioned for the furniture, and a new
one was built to correspond with the new purchases; "thus,"
added my friend, "summing up an outlay of thirty thousand
dollars, caused by that single sofa, and saddling on me, in the
shape of servants, equipage, and the necessary expenses
attendant upon keeping up a fine `establishment,' a yearly
outlay of eleven thousand dollars, and a tight pinch at that;
whereas, ten years ago, we lived with much more real comfort,
because with much less care, on as many hundreds. The truth
is," he continued, "that sofa would have brought me to
inevitable bankruptcy, had not a most unexampled tide of
prosperity kept me above it, and had I not checked the natural
desire to `cut a dash.'"

The foundation of success in life is good health; that is the
substratum of fortune; it is also the basis of happiness. A
person cannot accumulate a fortune very well when he is sick.
He has no ambition; no incentive; no force. Of course, there
are those who have bad health and cannot help it; you cannot
expect that such persons can accumulate wealth; but there are a
great many in poor health who need not be so.

If, then, sound health is the foundation of success and
happiness in life, how important it is that we should study the
laws of health, which is but another expression for the laws of
nature! The closer we keep to the laws of nature, the nearer we
are to good health, and yet how many persons there are who pay
no attention to natural laws, but absolutely transgress them,
even against their own natural inclination.  We ought to know
that the "sin of ignorance" is never winked at in regard to the
violation of nature's laws; their infraction always brings the
penalty. A child may thrust its finger into the flames without
knowing it will burn, and so suffers, repentance, even, will
not stop the smart. Many of our ancestors knew very little
about the principle of ventilation. They did now know much
about oxygen, whatever other "gin" they might have been
acquainted with; and consequently, they built their houses with
little seven-by-nine feet bedrooms, and these good old pious
Puritans would lock themselves up in one of these cells, say
their prayers and go to bed. In the morning they would devoutly
return thanks for the "preservation of their lives," during the
night, and nobody had better reason to be thankful. Probably
some big crack in the window, or in the door, let in a little
fresh air, and thus saved them.

Many persons knowingly violate the laws of nature against their
better impulses, for the sake of fashion. For instance, there is
one thing that nothing living except a vile worm ever naturally
loved, and that is tobacco; yet how many persons there are who
deliberately train an unnatural appetite, and overcome this
implanted aversion for tobacco, to such a degree that they get
to love it.  They have got hold of a poisonous, filthy weed, or
rather that takes a firm hold of them. Here are married men who
run about spitting tobacco juice on the carpet and floors, and
sometimes even upon their wives besides.  They do not kick their
wives out of doors like drunken men, but their wives, I have no
doubt, often wish they were outside of the house.  Another
perilous feature is that this artificial appetite, like
jealousy, "grows by what it feeds on;" when you love that which
is unnatural, a stronger appetite is created for the hurtful
thing than the natural desire for what is harmless. There is an
old proverb which says that "habit is second nature," but an
artificial habit is stronger than nature.  Take for instance, an
old tobacco-chewer; his love for the "quid" is stronger than
his love for any particular kind of food. He can give up roast
beef easier than give up the weed.

Young lads regret that they are not men; they would like to go
to bed boys and wake up men; and to accomplish this they copy
the bad habits of their seniors. Little Tommy and Johnny see
their fathers or uncles smoke a pipe, and they say, "If I could
only do that, I would be a man too; uncle John has gone out and
left his pipe of tobacco, let us try it." They take a match and
light it, and then puff away. "We will learn to smoke; do you
like it Johnny?" That lad dolefully replies: "Not very much; it
tastes bitter;" by and by he grows pale, but he persists and he
soon offers up a sacrifice on the altar of fashion; but the
boys stick to it and persevere until at last they conquer their
natural appetites and become the victims of acquired tastes.

I speak "by the book," for I have noticed its effects on
myself, having gone so far as to smoke ten or fifteen cigars a
day, although I have not used the weed during the last fourteen
years, and never shall again.  The more a man smokes, the more
he craves smoking; the last cigar smoked simply excites the
desire for another, and so on incessantly.

Take the tobacco-chewer. In the morning, when he gets up, he
puts a quid in his mouth and keeps it there all day, never
taking it out except to exchange it for a fresh one, or when he
is going to eat; oh! yes, at intervals during the day and
evening, many a chewer takes out the quid and holds it in his
hand long enough to take a drink, and then pop it goes back
again. This simply proves that the appetite for rum is even
stronger than that for tobacco.  When the tobacco-chewer goes
to your country seat and you show him your grapery and fruit
house, and the beauties of your garden, when you offer him some
fresh, ripe fruit, and say, "My friend, I have got here the
most delicious apples, and pears, and peaches, and apricots; I
have imported them from Spain, France and Italy--just see those
luscious grapes; there is nothing more delicious nor more
healthy than ripe fruit, so help yourself; I want to see you
delight yourself with these things;" he will roll the dear quid
under his tongue and answer, "No, I thank you, I have got
tobacco in my mouth." His palate has become narcotized by the
noxious weed, and he has lost, in a great measure, the delicate
and enviable taste for fruits.  This shows what expensive,
useless and injurious habits men will get into. I speak from
experience. I have smoked until I trembled like an aspen leaf,
the blood rushed to my head, and I had a palpitation of the
heart which I thought was heart disease, till I was almost
killed with fright.  When I consulted my physician, he said
"break off tobacco using." I was not only injuring my health
and spending a great deal of money, but I was setting a bad
example. I obeyed his counsel. No young man in the world ever
looked so beautiful, as he thought he did, behind a fifteen
cent cigar or a meerschaum!

These remarks apply with tenfold force to the use of
intoxicating drinks.  To make money, requires a clear brain.  A man
has got to see that two and two make four; he must lay all his
plans with reflection and forethought, and closely examine all
the details and the ins and outs of business. As no man can
succeed in business unless he has a brain to enable him to lay
his plans, and reason to guide him in their execution, so, no
matter how bountifully a man may be blessed with intelligence,
if the brain is muddled, and his judgment warped by
intoxicating drinks, it is impossible for him to carry on
business successfully. How many good opportunities have passed,
never to return, while a man was sipping a "social glass," with
his friend! How many foolish bargains have been made under the
influence of the "nervine," which temporarily makes its victim
think he is rich. How many important chances have been put off
until to-morrow, and then forever, because the wine cup has
thrown the system into a state of lassitude, neutralizing the
energies so essential to success in business.  Verily, "wine is
a mocker." The use of intoxicating drinks as a beverage, is as
much an infatuation, as is the smoking of opium by the Chinese,
and the former is quite as destructive to the success of the
business man as the latter. It is an unmitigated evil, utterly
indefensible in the light of philosophy, religion or good
sense. It is the parent of nearly every other evil in our
country.

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                     DON'T MISTAKE YOUR VOCATION

The safest plan, and the one most sure of success for the young
man starting in life, is to select the vocation which is most
congenial to his tastes. Parents and guardians are often quite
too negligent in regard to this. It is very common for a father
to say, for example: "I have five boys. I will make Billy a
clergyman; John a lawyer; Tom a doctor, and Dick a farmer." He
then goes into town and looks about to see what he will do with
Sammy. He returns home and says "Sammy, I see watch-making is a
nice, genteel business; I think I will make you a goldsmith."
He does this, regardless of Sam's natural inclinations, or
genius.

We are all, no doubt, born for a wise purpose.  There is as much
diversity in our brains as in our countenances. Some are born
natural mechanics, while some have great aversion to machinery.
Let a dozen boys of ten years get together, and you will soon
observe two or three are "whittling" out some ingenious device;
working with locks or complicated machinery. When they were but
five years old, their father could find no toy to please them
like a puzzle. They are natural mechanics; but the other eight
or nine boys have different aptitudes. I belong to the latter
class; I never had the slightest love for mechanism; on the
contrary, I have a sort of abhorrence for complicated
machinery. I never had ingenuity enough to whittle a cider tap
so it would not leak. I never could make a pen that I could
write with, or understand the principle of a steam engine. If
a man was to take such a boy as I was, and attempt to make a
watchmaker of him, the boy might, after an apprenticeship of
five or seven years, be able to take apart and put together a
watch; but all through life he would be working up hill and
seizing every excuse for leaving his work and idling away his
time.  Watchmaking is repulsive to him.

Unless a man enters upon the vocation intended for him by
nature, and best suited to his peculiar genius, he cannot
succeed. I am glad to believe that the majority of persons do
find their right vocation.  Yet we see many who have mistaken
their calling, from the blacksmith up (or down) to the
clergyman.  You will see, for instance, that extraordinary
linguist the "learned blacksmith," who ought to have been a
teacher of languages; and you may have seen lawyers, doctors
and clergymen who were better fitted by nature for the anvil or
the lapstone.

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                      SELECT THE RIGHT LOCATION

After securing the right vocation, you must be careful to
select the proper location.  You may have been cut out for a
hotel keeper, and they say it requires a genius to "know how to
keep a hotel." You might conduct a hotel like clock-work, and
provide satisfactorily for five hundred guests every day; yet,
if you should locate your house in a small village where there
is no railroad communication or public travel, the location
would be your ruin. It is equally important that you do not
commence business where there are already enough to meet all
demands in the same occupation. I remember a case which
illustrates this subject.  When I was in London in 1858, I was
passing down Holborn with an English friend and came to the
"penny shows." They had immense cartoons outside, portraying
the wonderful curiosities to be seen "all for a penny." Being a
little in the "show line" myself, I said "let us go in here."
We soon found ourselves in the presence of the illustrious
showman, and he proved to be the sharpest man in that line I
had ever met. He told us some extraordinary stories in
reference to his bearded ladies, his Albinos, and his
Armadillos, which we could hardly believe, but thought it
"better to believe it than look after the proof." He finally
begged to call our attention to some wax statuary, and showed
us a lot of the dirtiest and filthiest wax figures imaginable.
They looked as if they had not seen water since the Deluge.

"What is there so wonderful about your statuary?" I asked.

"I beg you not to speak so satirically," he replied, "Sir, these
are not Madam Tussaud's wax figures, all covered with gilt and
tinsel and imitation diamonds, and copied from engravings and
photographs. Mine, sir, were taken from life. Whenever you look
upon one of those figures, you may consider that you are
looking upon the living individual."

Glancing casually at them, I saw one labelled "Henry VIII," and
feeling a little curious upon seeing that it looked like Calvin
Edson, the living skeleton, I said:

"Do you call that `Henry the Eighth?'"

He replied, "Certainly, sir; it was taken from life at Hampton
Court, by special order of his majesty, on such a day."

He would have given the hour of the day if I had insisted; I
said, "Everybody knows that `Henry VIII.' was a great stout old
king, and that figure is lean and lank; what do you say to
that?"

"Why," he replied, "you would be lean and lank yourself, if you
sat there as long as he has."

There was no resisting such arguments. I said to my English
friend, "Let us go out; do not tell him who I am; I show the
white feather; he beats me."

He followed us to the door, and seeing the rabble in the
street, he called out, "ladies and gentlemen, I beg to draw
your attention to the respectable character of my visitors,"
pointing to us as we walked away. I called upon him a couple of
days afterwards; told him who I was, and said:

"My friend, you are an excellent showman, but you have selected
a bad location."

He replied, "This is true, sir; I feel that all my talents are
thrown away; but what can I do?"

"You can go to America," I replied. "You can give full play to
your faculties over there; you will find plenty of elbow-room
in America; I will engage you for two years; after that you
will be able to go on your own account."

He accepted my offer and remained two years in my New York
Museum. He then went to New Orleans and carried on a traveling
show business during the summer. To-day he is worth sixty
thousand dollars, simply because he selected the right vocation
and also secured the proper location. The old proverb says,
"Three removes are as bad as a fire," but when a man is in the
fire, it matters but little how soon or how often he removes.

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                             AVOID DEBT

Young men starting in life should avoid running into debt.
There is scarcely anything that drags a person down like debt.
It is a slavish position to get in, yet we find many a young
man, hardly out of his "teens," running in debt. He meets a
chum and says, "Look at this: I have got trusted for a new suit
of clothes."  He seems to look upon the clothes as so much given
to him; well, it frequently is so, but, if he succeeds in
paying and then gets trusted again, he is adopting a habit
which will keep him in poverty through life. Debt robs a man of
his self-respect, and makes him almost despise himself.
Grunting and groaning and working for what he has eaten up or
worn out, and now when he is called upon to pay up, he has
nothing to show for his money; this is properly termed "working
for a dead horse." I do not speak of merchants buying and
selling on credit, or of those who buy on credit in order to
turn the purchase to a profit.  The old Quaker said to his
farmer son, "John, never get trusted; but if thee gets trusted
for anything, let it be for `manure,' because that will help
thee pay it back again."

Mr. Beecher advised young men to get in debt if they could to a
small amount in the purchase of land, in the country
districts.  "If a young man," he says, "will only get in debt
for some land and then get married, these two things will keep
him straight, or nothing will."  This may be safe to a limited
extent, but getting in debt for what you eat and drink and wear
is to be avoided. Some families have a foolish habit of getting
credit at "the stores," and thus frequently purchase many
things which might have been dispensed with.

It is all very well to say, "I have got trusted for sixty days,
and if I don't have the money the creditor will think nothing
about it." There is no class of people in the world, who have
such good memories as creditors.  When the sixty days run out,
you will have to pay. If you do not pay, you will break your
promise, and probably resort to a falsehood.  You may make some
excuse or get in debt elsewhere to pay it, but that only
involves you the deeper.

A good-looking, lazy young fellow, was the apprentice boy,
Horatio. His employer said, "Horatio, did you ever see a
snail?"  "I--think--I--have," he drawled out. "You must have
met him then, for I am sure you never overtook one," said the
"boss."  Your creditor will meet you or overtake you and say,
"Now, my young friend, you agreed to pay me; you have not done
it, you must give me your note." You give the note on interest
and it commences working against you; "it is a dead horse." The
creditor goes to bed at night and wakes up in the morning
better off than when he retired to bed, because his interest
has increased during the night, but you grow poorer while you
are sleeping, for the interest is accumulating against you.

Money is in some respects like fire; it is a very excellent
servant but a terrible master.  When you have it mastering you;
when interest is constantly piling up against you, it will keep
you down in the worst kind of slavery. But let money work for
you, and you have the most devoted servant in the world. It is
no "eye-servant." There is nothing animate or inanimate that
will work so faithfully as money when placed at interest, well
secured. It works night and day, and in wet or dry weather.

I was born in the blue-law State of Connecticut, where the old
Puritans had laws so rigid that it was said, "they fined a man
for kissing his wife on Sunday."  Yet these rich old Puritans
would have thousands of dollars at interest, and on Saturday
night would be worth a certain amount; on Sunday they would go
to church and perform all the duties of a Christian. On waking
up on Monday morning, they would find themselves considerably
richer than the Saturday night previous, simply because their
money placed at interest had worked faithfully for them all day
Sunday, according to law!

Do not let it work against you; if you do there is no chance
for success in life so far as money is concerned.  John Randolph,
the eccentric Virginian, once exclaimed in Congress, "Mr.
Speaker, I have discovered the philosopher's stone: pay as you
go."  This is, indeed, nearer to the philosopher's stone than
any alchemist has ever yet arrived.

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                              PERSEVERE

When a man is in the right path, he must persevere. I speak of
this because there are some persons who are "born tired;"
naturally lazy and possessing no self-reliance and no
perseverance.  But they can cultivate these qualities, as Davy
Crockett said:

 "This thing remember, when I am dead,
 Be sure you are right, then go ahead."

It is this go-aheaditiveness, this determination not to let the
"horrors" or the "blues" take possession of you, so as to make
you relax your energies in the struggle for independence, which
you must cultivate.

How many have almost reached the goal of their ambition, but,
losing faith in themselves, have relaxed their energies, and
the golden prize has been lost forever.

It is, no doubt, often true, as Shakespeare says:

 "There is a tide in the affairs of men,
 Which taken at the flood, leads on to fortune."

If you hesitate, some bolder hand will stretch out before you
and get the prize. Remember the proverb of Solomon: "He
becometh poor that dealeth with a slack hand; but the hand of
the diligent maketh rich."

Perseverance is sometimes but another word for self-reliance.
Many persons naturally look on the dark side of life, and
borrow trouble. They are born so. Then they ask for advice, and
they will be governed by one wind and blown by another, and
cannot rely upon themselves. Until you can get so that you can
rely upon yourself, you need not expect to succeed. I have
known men, personally, who have met with pecuniary reverses,
and absolutely committed suicide, because they thought they
could never overcome their misfortune. But I have known others
who have met more serious financial difficulties, and have
bridged them over by simple perseverance, aided by a firm
belief that they were doing justly, and that Providence would
"overcome evil with good." You will see this illustrated in any
sphere of life.

Take two generals; both understand military tactics, both
educated at West Point, if you please, both equally gifted; yet
one, having this principle of perseverance, and the other
lacking it, the former will succeed in his profession, while
the latter will fail. One may hear the cry, "the enemy are
coming, and they have got cannon."

"Got cannon?" says the hesitating general.

"Yes."

"Then halt every man."

He wants time to reflect; his hesitation is his ruin; the enemy
passes unmolested, or overwhelms him; while on the other hand,
the general of pluck, perseverance and self-reliance, goes into
battle with a will, and, amid the clash of arms, the booming of
cannon, the shrieks of the wounded, and the moans of the dying,
you will see this man persevering, going on, cutting and
slashing his way through with unwavering determination,
inspiring his soldiers to deeds of fortitude, valor, and
triumph.

                            -----------
             WHATEVER YOU DO, DO IT WITH ALL YOUR MIGHT

Work at it, if necessary, early and late, in season and out of
season, not leaving a stone unturned, and never deferring for a
single hour that which can be done just as well _now_.  The old
proverb is full of truth and meaning, "Whatever is worth doing
at all, is worth doing well." Many a man acquires a fortune by
doing his business thoroughly, while his neighbor remains poor
for life, because he only half does it. Ambition, energy,
industry, perseverance, are indispensable requisites for
success in business.

Fortune always favors the brave, and never helps a man who does
not help himself. It won't do to spend your time like Mr.
Micawber, in waiting for something to "turn up."  To such men
one of two things usually "turns up:" the poor-house or the
jail; for idleness breeds bad habits, and clothes a man in
rags.  The poor spendthrift vagabond says to a rich man:

"I have discovered there is enough money in the world for all of
us, if it was equally divided; this must be done, and we shall
all be happy together."

"But," was the response, "if everybody was like you, it would
be spent in two months, and what would you do then?"

"Oh! divide again; keep dividing, of course!"

I was recently reading in a London paper an account of a like
philosophic pauper who was kicked out of a cheap boarding-house
because he could not pay his bill, but he had a roll of papers
sticking out of his coat pocket, which, upon examination,
proved to be his plan for paying off the national debt of
England without the aid of a penny. People have got to do as
Cromwell said: "not only trust in Providence, but keep the
powder dry."  Do your part of the work, or you cannot succeed.
Mahomet, one night, while encamping in the desert, overheard one
of his fatigued followers remark: "I will loose my camel, and
trust it to God!"  "No, no, not so," said the prophet, "tie thy
camel, and trust it to God!" Do all you can for yourselves, and
then trust to Providence, or luck, or whatever you please to
call it, for the rest.

                            -----------
               DEPEND UPON YOUR OWN PERSONAL EXERTIONS

The eye of the employer is often worth more than the hands of a
dozen employees. In the nature of things, an agent cannot be so
faithful to his employer as to himself. Many who are employers
will call to mind instances where the best employees have
overlooked important points which could not have escaped their
own observation as a proprietor. No man has a right to expect
to succeed in life unless he understands his business, and
nobody can understand his business thoroughly unless he learns
it by personal application and experience.  A man may be a
manufacturer; he has got to learn the many details of his
business personally; he will learn something every day, and he
will find he will make mistakes nearly every day. And these
very mistakes are helps to him in the way of experiences if he
but heeds them. He will be like the Yankee tin-peddler, who,
having been cheated as to quality in the purchase of his
merchandise, said: "All right, there's a little information to
be gained every day; I will never be cheated in that way
again." Thus a man buys his experience, and it is the best kind
if not purchased at too dear a rate.

I hold that every man should, like Cuvier, the French
naturalist, thoroughly know his business. So proficient was he
in the study of natural history, that you might bring to him
the bone, or even a section of a bone of an animal which he had
never seen described, and, reasoning from analogy, he would be
able to draw a picture of the object from which the bone had
been taken. On one occasion his students attempted to deceive
him.  They rolled one of their number in a cow skin and put him
under the professor's table as a new specimen.  When the
philosopher came into the room, some of the students asked him
what animal it was. Suddenly the animal said "I am the devil
and I am going to eat you." It was but natural that Cuvier
should desire to classify this creature, and examining it
intently, he said:

"Divided hoof; graminivorous! it cannot be done."

He knew that an animal with a split hoof must live upon grass
and grain, or other kind of vegetation, and would not be
inclined to eat flesh, dead or alive, so he considered himself
perfectly safe.  The possession of a perfect knowledge of your
business is an absolute necessity in order to insure success.

Among the maxims of the elder Rothschild was one, an apparent
paradox: "Be cautions and bold." This seems to he a
contradiction in terms, but it is not, and there is great
wisdom in the maxim. It is, in fact, a condensed statement of
what I have already said. It is to say, "you must exercise your
caution in laying your plans, but be bold in carrying them
out." A man who is all caution, will never dare to take hold
and be successful; and a man who is all boldness, is merely
reckless, and must eventually fail. A man may go on "'change"
and make fifty or one hundred thousand dollars in speculating
in stocks, at a single operation. But if he has simple boldness
without caution, it is mere chance, and what he gains to-day he
will lose to-morrow. You must have both the caution and the
boldness, to insure success.

The Rothschilds have another maxim: "Never have anything to do
with an unlucky man or place."  That is to say, never have
anything to do with a man or place which never succeeds,
because, although a man may appear to be honest and
intelligent, yet if he tries this or that thing and always
fails, it is on account of some fault or infirmity that you may
not be able to discover but nevertheless which must exist.

There is no such thing in the world as luck. There never was a
man who could go out in the morning and find a purse full of
gold in the street to-day, and another to-morrow, and so on,
day after day. He may do so once in his life; but so far as
mere luck is concerned, he is as liable to lose it as to find
it.  "Like causes produce like effects."  If a man adopts the
proper methods to be successful, "luck" will not prevent him.
If he does not succeed, there are reasons for it, although,
perhaps, he may not be able to see them.

                            -----------
                         USE THE BEST TOOLS

Men in engaging employees should be careful to get the best.
Understand, you cannot have too good tools to work with, and
there is no tool you should be so particular about as living
tools. If you get a good one, it is better to keep him, than
keep changing. He learns something every day, and you are
benefited by the experience he acquires. He is worth more to
you this year than last, and he is the last man to part with,
provided his habits are good, and he continues faithful. If, as
he gets more valuable, he demands an exorbitant increase of
salary, on the supposition that you can't do without him, let
him go. Whenever I have such an employee, I always discharge
him; first, to convince him that his place may be supplied, and
second, because he is good for nothing if he thinks he is
invaluable and cannot be spared.

But I would keep him, if possible, in order to profit from the
result of his experience. An important element in an employee
is the brain.  You can see bills up, "Hands Wanted," but
"hands" are not worth a great deal without "heads."  Mr. Beecher
illustrates this, in this wise:

An employee offers his services by saying, "I have a pair of
hands and one of my fingers thinks." "That is very good," says
the employer. Another man comes along, and says "he has two
fingers that think." "Ah! that is better." But a third calls in
and says that "all his fingers and thumbs think." That is
better still. Finally another steps in and says, "I have a
brain that thinks; I think all over; I am a thinking as well as
a working man!" "You are the man I want," says the delighted
employer.

Those men who have brains and experience are therefore the most
valuable and not to be readily parted with; it is better for
them, as well as yourself, to keep them, at reasonable advances
in their salaries from time to time.

                            -----------
                    DON'T GET ABOVE YOUR BUSINESS

Young men after they get through their business training, or
apprenticeship, instead of pursuing their avocation and rising
in their business, will often lie about doing nothing. They
say, "I have learned my business, but I am not going to be a
hireling; what is the object of learning my trade or
profession, unless I establish myself?"

"Have you capital to start with?"

"No, but I am going to have it."

"How are you going to get it?"

"I will tell you confidentially; I have a wealthy old aunt, and
she will die pretty soon; but if she does not, I expect to find
some rich old man who will lend me a few thousands to give me a
start. If I only get the money to start with I will do well."

There is no greater mistake than when a young man believes he
will succeed with borrowed money. Why? Because every man's
experience coincides with that of Mr. Astor, who said, "it was
more difficult for him to accumulate his first thousand
dollars, than all the succeeding millions that made up his
colossal fortune."  Money is good for nothing unless you know
the value of it by experience. Give a boy twenty thousand
dollars and put him in business, and the chances are that he
will lose every dollar of it before he is a year older. Like
buying a ticket in the lottery, and drawing a prize, it is
"easy come, easy go." He does not know the value of it; nothing
is worth anything, unless it costs effort.  Without self-denial
and economy, patience and perseverance, and commencing with
capital which you have not earned, you are not sure to succeed
in accumulating. Young men, instead of "waiting for dead men's
shoes," should be up and doing, for there is no class of
persons who are so unaccommodating in regard to dying as these
rich old people, and it is fortunate for the expectant heirs
that it is so. Nine out of ten of the rich men of our country
to-day, started out in life as poor boys, with determined
wills, industry, perseverance, economy and good habits.  They
went on gradually, made their own money and saved it; and this
is the best way to acquire a fortune. Stephen Girard started
life as a poor cabin boy, and died worth nine million dollars.
A. T. Stewart was a poor Irish boy; and he paid taxes on a
million and a half dollars of income, per year. John Jacob
Astor was a poor farmer boy, and died worth twenty millions.
Cornelius Vanderbilt began life rowing a boat from Staten
Island to New York; he presented our government with a
steamship worth a million of dollars, and died worth fifty
millions.  "There is no royal road to learning," says the
proverb, and I may say it is equally true, "there is no royal
road to wealth."  But I think there is a royal road to both.
The road to learning is a royal one; the road that enables the
student to expand his intellect and add every day to his stock
of knowledge, until, in the pleasant process of intellectual
growth, he is able to solve the most profound problems, to
count the stars, to analyze every atom of the globe, and to
measure the firmament--this is a regal highway, and it is the
only road worth traveling.

So in regard to wealth. Go on in confidence, study the rules,
and above all things, study human nature; for "the proper study
of mankind is man," and you will find that while expanding the
intellect and the muscles, your enlarged experience will enable
you every day to accumulate more and more principal, which will
increase itself by interest and otherwise, until you arrive at
a state of independence.  You will find, as a general thing,
that the poor boys get rich and the rich boys get poor. For
instance, a rich man at his decease, leaves a large estate to
his family. His eldest sons, who have helped him earn his
fortune, know by experience the value of money, and they take
their inheritance and add to it.  The separate portions of the
young children are placed at interest, and the little fellows
are patted on the head, and told a dozen times a day, "you are
rich; you will never have to work, you can always have whatever
you wish, for you were born with a golden spoon in your
mouth."  The young heir soon finds out what that means; he has
the finest dresses and playthings; he is crammed with sugar
candies and almost "killed with kindness," and he passes from
school to school, petted and flattered. He becomes arrogant and
self-conceited, abuses his teachers, and carries everything
with a high hand. He knows nothing of the real value of money,
having never earned any; but he knows all about the "golden
spoon" business. At college, he invites his poor
fellow-students to his room, where he "wines and dines" them.
He is cajoled and caressed, and called a glorious good fellow,
because he is so lavish of his money. He gives his game
suppers, drives his fast horses, invites his chums to fetes and
parties, determined to have lots of "good times." He spends the
night in frolics and debauchery, and leads off his companions
with the familiar song, "we won't go home till morning." He
gets them to join him in pulling down signs, taking gates from
their hinges and throwing them into back yards and horse-ponds.
If the police arrest them, he knocks them down, is taken to the
lock-up, and joyfully foots the bills.

"Ah! my boys," he cries, "what is the use of being rich, if you
can't enjoy yourself?"

He might more truly say, "if you can't make a fool of yourself;"
but he is "fast," hates slow things, and don't "see it." Young
men loaded down with other people's money are almost sure to
lose all they inherit, and they acquire all sorts of bad habits
which, in the majority of cases, ruin them in health, purse and
character. In this country, one generation follows another, and
the poor of to-day are rich in the next generation, or the
third.  Their experience leads them on, and they become rich, and
they leave vast riches to their young children. These children,
having been reared in luxury, are inexperienced and get poor;
and after long experience another generation comes on and
gathers up riches again in turn. And thus "history repeats
itself," and happy is he who by listening to the experience of
others avoids the rocks and shoals on which so many have been
wrecked.

"In England, the business makes the man." If a man in that
country is a mechanic or working-man, he is not recognized as a
gentleman. On the occasion of my first appearance before Queen
Victoria, the Duke of Wellington asked me what sphere in life
General Tom Thumb's parents were in.

"His father is a carpenter," I replied.

"Oh! I had heard he was a gentleman," was the response of His
Grace.

In this Republican country, the man makes the business. No
matter whether he is a blacksmith, a shoemaker, a farmer,
banker or lawyer, so long as his business is legitimate, he may
be a gentleman. So any "legitimate" business is a double
blessing--it helps the man engaged in it, and also helps
others.  The farmer supports his own family, but he also
benefits the merchant or mechanic who needs the products of his
farm.  The tailor not only makes a living by his trade, but he
also benefits the farmer, the clergyman and others who cannot
make their own clothing. But all these classes of men may be
gentlemen.

The great ambition should be to _excel_ all others engaged in
the same occupation.

The college-student who was about graduating, said to an old
lawyer:

"I have not yet decided which profession I will follow. Is your
profession full?"

"The basement is much crowded, but there is plenty of room
_up-stairs_," was the witty and truthful reply.

No profession, trade, or calling, is overcrowded in the upper
story.  Wherever you find the most honest and intelligent
merchant or banker, or the best lawyer, the best doctor, the
best clergyman, the best shoemaker, carpenter, or anything
else, that man is most sought for, and has always enough to
do.  As a nation Americans are too superficial--they are
striving to get rich quickly, and do not generally do their
business as substantially and thoroughly as they should, but
whoever _excels_ all others in his own line, if his habits are
good and his integrity undoubted, cannot fail to secure
abundant patronage, and the wealth that naturally follows. Let
your motto then always be "Excelsior," for by living up to it
there is no such word as fail.

                            -----------
                       LEARN SOMETHING USEFUL

Every man should make his son or daughter learn some trade or
profession, so that in these days of changing fortunes--of
being rich to-day and poor to-morrow--they may have something
tangible to fall back upon.  This provision might save many
persons from misery, who by some unexpected turn of fortune have
lost all their means.

                            -----------
             LET HOPE PREDOMINATE BUT BE NOT TOO VISIONARY

Many persons are always kept poor, because they are too
visionary. Every project looks to them like certain success,
and therefore they keep changing from one business to another,
always in hot water, always "under the harrow." The plan of
"counting the chickens before they are hatched" is an error of
ancient date, but it does not seem to improve by age.

                            -----------
                     DO NOT SCATTER YOUR POWERS

Engage in one kind of business only, and stick to it faithfully
until you succeed, or until your experience shows that you
should abandon it.  A constant hammering on one nail will
generally drive it home at last, so that it can be clinched.
When a man's undivided attention is centered on one object, his
mind will constantly be suggesting improvements of value, which
would escape him if his brain was occupied by a dozen different
subjects at once. Many a fortune has slipped through a man's
fingers because he was engaged in too many occupations at a
time.  There is good sense in the old caution against having
too many irons in the fire at once.

                             -----------
                            BE SYSTEMATIC

Men should be systematic in their business.  A person who does
business by rule, having a time and place for everything,
doing his work promptly, will accomplish twice as much and with
half the trouble of him who does it carelessly and slipshod. By
introducing system into all your transactions, doing one thing
at a time, always meeting appointments with punctuality, you
find leisure for pastime and recreation; whereas the man who
only half does one thing, and then turns to something else, and
half does that, will have his business at loose ends, and will
never know when his day's work is done, for it never will be
done. Of course, there is a limit to all these rules.  We must
try to preserve the happy medium, for there is such a thing as
being too systematic. There are men and women, for instance,
who put away things so carefully that they can never find them
again. It is too much like the "red tape" formality at
Washington, and Mr. Dickens' "Circumlocution Office,"--all
theory and no result.

When the "Astor House" was first started in New York city, it
was undoubtedly the best hotel in the country. The proprietors
had learned a good deal in Europe regarding hotels, and the
landlords were proud of the rigid system which pervaded every
department of their great establishment. When twelve o'clock at
night had arrived, and there were a number of guests around,
one of the proprietors would say, "Touch that bell, John;" and
in two minutes sixty servants, with a water-bucket in each
hand, would present themselves in the hall. "This," said the
landlord, addressing his guests, "is our fire-bell; it will
show you we are quite safe here; we do everything
systematically."  This was before the Croton water was
introduced into the city. But they sometimes carried their
system too far. On one occasion, when the hotel was thronged
with guests, one of the waiters was suddenly indisposed, and
although there were fifty waiters in the hotel, the landlord
thought he must have his full complement, or his "system" would
be interfered with.  Just before dinner-time, he rushed down
stairs and said, "There must be another waiter, I am one waiter
short, what can I do?" He happened to see "Boots," the
Irishman.  "Pat," said he, "wash your hands and face; take that
white apron and come into the dining-room in five minutes."
Presently Pat appeared as required, and the proprietor said:
"Now Pat, you must stand behind these two chairs, and wait on
the gentlemen who will occupy them; did you ever act as a
waiter?"

"I know all about it, sure, but I never did it."

Like the Irish pilot, on one occasion when the captain,
thinking he was considerably out of his course, asked, "Are you
certain you understand what you are doing?"

Pat replied, "Sure and I knows every rock in the channel."

That moment, "bang" thumped the vessel against a rock.

"Ah! be jabers, and that is one of 'em," continued the pilot.
But to return to the dining-room.  "Pat," said the landlord,
"here we do everything systematically.  You must first give the
gentlemen each a plate of soup, and when they finish that, ask
them what they will have next."

Pat replied, "Ah! an' I understand parfectly the vartues of
shystem."

Very soon in came the guests.  The plates of soup were placed
before them. One of Pat's two gentlemen ate his soup; the other
did not care for it. He said: "Waiter, take this plate away and
bring me some fish." Pat looked at the untasted plate of soup,
and remembering the injunctions of the landlord in regard to
"system," replied:

"Not till ye have ate yer supe!"

Of course that was carrying "system" entirely too far.

                            -----------
                         READ THE NEWSPAPERS

Always take a trustworthy newspaper, and thus keep thoroughly
posted in regard to the transactions of the world. He who is
without a newspaper is cut off from his species. In these days
of telegraphs and steam, many important inventions and
improvements in every branch of trade, are being made, and he
who don't consult the newspapers will soon find himself and his
business left out in the cold.

                            -----------
                   BEWARE OF "OUTSIDE OPERATIONS"

We sometimes see men who have obtained fortunes, suddenly
become poor. In many cases, this arises from intemperance, and
often from gaming, and other bad habits. Frequently it occurs
because a man has been engaged in "outside operations," of some
sort. When he gets rich in his legitimate business, he is told
of a grand speculation where he can make a score of thousands.
He is constantly flattered by his friends, who tell him that he
is born lucky, that everything he touches turns into gold. Now
if he forgets that his economical habits, his rectitude of
conduct and a personal attention to a business which he
understood, caused his success in life, he will listen to the
siren voices. He says:

"I will put in twenty thousand dollars. I have been lucky, and
my good luck will soon bring me back sixty thousand dollars."

A few days elapse and it is discovered he must put in ten
thousand dollars more; soon after he is told "it is all right,"
but certain matters not foreseen, require an advance of twenty
thousand dollars more, which will bring him a rich harvest; but
before the time comes around to realize, the bubble bursts, he
loses all he is possessed of, and then he learns what he ought
to have known at the first, that however successful a man may
be in his own business, if he turns from that and engages in a
business which he don't understand, he is like Samson when
shorn of his locks--his strength has departed, and he becomes
like other men.

If a man has plenty of money, he ought to invest something in
everything that appears to promise success, and that will
probably benefit mankind; but let the sums thus invested be
moderate in amount, and never let a man foolishly jeopardize a
fortune that he has earned in a legitimate way, by investing it
in things in which he has had no experience.

                            -----------
                   DON'T INDORSE WITHOUT SECURITY

I hold that no man ought ever to indorse a note or become
security for any man, be it his father or brother, to a greater
extent than he can afford to lose and care nothing about,
without taking good security. Here is a man that is worth
twenty thousand dollars; he is doing a thriving manufacturing
or mercantile trade; you are retired and living on your money;
he comes to you and says:

"You are aware that I am worth twenty thousand dollars, and
don't owe a dollar; if I had five thousand dollars in cash, I
could purchase a particular lot of goods and double my money in
a couple of months; will you indorse my note for that amount?"

You reflect that he is worth twenty thousand dollars, and you
incur no risk by indorsing his note; you like to accommodate
him, and you lend your name without taking the precaution of
getting security. Shortly after, he shows you the note with
your indorsement canceled, and tells you, probably truly, "that
he made the profit that he expected by the operation," you
reflect that you have done a good action, and the thought makes
you feel happy. By and by, the same thing occurs again and you
do it again; you have already fixed the impression in your mind
that it is perfectly safe to indorse his notes without
security.

But the trouble is, this man is getting money too easily. He
has only to take your note to the bank, get it discounted and
take the cash. He gets money for the time being without effort;
without inconvenience to himself. Now mark the result. He sees
a chance for speculation outside of his business. A temporary
investment of only $10,000 is required. It is sure to come back
before a note at the bank would be due. He places a note for
that amount before you.  You sign it almost mechanically. Being
firmly convinced that your friend is responsible and
trustworthy, you indorse his notes as a "matter of course."

Unfortunately the speculation does not come to a head quite so
soon as was expected, and another $10,000 note must be
discounted to take up the last one when due. Before this note
matures the speculation has proved an utter failure and all the
money is lost. Does the loser tell his friend, the indorser,
that he has lost half of his fortune? Not at all. He don't even
mention that he has speculated at all. But he has got excited;
the spirit of speculation has seized him; he sees others making
large sums in this way (we seldom hear of the losers), and,
like other speculators, he "looks for his money where he loses
it." He tries again. Indorsing notes has become chronic with
you, and at every loss he gets your signature for whatever
amount he wants. Finally you discover your friend has lost all
of his property and all of yours.  You are overwhelmed with
astonishment and grief, and you say "it is a hard thing; my
friend here has ruined me," but, you should add, "I have also
ruined him."  If you had said in the first place, "I will
accommodate you, but I never indorse without taking ample
security," he could not have gone beyond the length of his
tether, and he would never have been tempted away from his
legitimate business. It is a very dangerous thing, therefore,
at any time, to let people get possession of money too easily;
it tempts them to hazardous speculations, if nothing more.
Solomon truly said "he that hateth suretiship is sure."

So with the young man starting in business; let him understand
the value of money by earning it. When he does understand its
value, then grease the wheels a little in helping him to start
business, but remember, men who get money with too great
facility, cannot usually succeed.  You must get the first dollars
by hard knocks, and at some sacrifice, in order to appreciate
the value of those dollars.

                            -----------
                       ADVERTISE YOUR BUSINESS

We all depend, more or less, upon the public for our support.
We all trade with the public--lawyers, doctors, shoemakers,
artists, blacksmiths, showmen, opera singers, railroad
presidents, and college professors. Those who deal with the
public must be careful that their goods are valuable; that they
are genuine, and will give satisfaction. When you get an
article which you know is going to please your customers, and
that when they have tried it, they will feel they have got
their money's worth, then let the fact be known that you have
got it. Be careful to advertise it in some shape or other,
because it is evident that if a man has ever so good an article
for sale, and nobody knows it, it will bring him no return. In
a country like this, where nearly everybody reads, and where
newspapers are issued and circulated in editions of five
thousand to two hundred thousand, it would be very unwise if
this channel was not taken advantage of to reach the public in
advertising. A newspaper goes into the family, and is read by
wife and children, as well as the head of the home; hence
hundreds and thousands of people may read your advertisement,
while you are attending to your routine business. Many,
perhaps, read it while you are asleep. The whole philosophy of
life is, first "sow," then "reap." That is the way the farmer
does; he plants his potatoes and corn, and sows his grain, and
then goes about something else, and the time comes when he
reaps. But he never reaps first and sows afterwards.  This
principle applies to all kinds of business, and to nothing more
eminently than to advertising. If a man has a genuine article,
there is no way in which he can reap more advantageously than
by "sowing" to the public in this way. He must, of course, have
a really good article, and one which will please his customers;
anything spurious will not succeed permanently because the
public is wiser than many imagine. Men and women are selfish,
and we all prefer purchasing where we can get the most for our
money and we try to find out where we can most surely do so.

You may advertise a spurious article, and induce many people to
call and buy it once, but they will denounce you as an imposter
and swindler, and your business will gradually die out and
leave you poor. This is right. Few people can safely depend
upon chance custom.  You all need to have your customers return
and purchase again. A man said to me, "I have tried advertising
and did not succeed; yet I have a good article."

I replied, "My friend, there may be exceptions to a general
rule. But how do you advertise?"

"I put it in a weekly newspaper three times, and paid a dollar
and a half for it."

I replied: "Sir, advertising is like learning--`a little is a
dangerous thing!'"

A French writer says that "The reader of a newspaper does not
see the first mention of an ordinary advertisement; the second
insertion he sees, but does not read; the third insertion he
reads; the fourth insertion, he looks at the price; the fifth
insertion, he speaks of it to his wife; the sixth insertion, he
is ready to purchase, and the seventh insertion, he purchases."
Your object in advertising is to make the public understand
what you have got to sell, and if you have not the pluck to
keep advertising, until you have imparted that information, all
the money you have spent is lost.  You are like the fellow who
told the gentleman if he would give him ten cents it would save
him a dollar.  "How can I help you so much with so small a
sum?" asked the gentleman in surprise.  "I started out this
morning (hiccupped the fellow) with the full determination to
get drunk, and I have spent my only dollar to accomplish the
object, and it has not quite done it. Ten cents worth more of
whiskey would just do it, and in this manner I should save the
dollar already expended."

So a man who advertises at all must keep it up until the public
know who and what he is, and what his business is, or else the
money invested in advertising is lost.

Some men have a peculiar genius for writing a striking
advertisement, one that will arrest the attention of the reader
at first sight.  This fact, of course, gives the advertiser a
great advantage. Sometimes a man makes himself popular by an
unique sign or a curious display in his window. Recently I
observed a swing sign extending over the sidewalk in front of a
store, on which was the inscription in plain letters,

    "DON'T READ THE OTHER SIDE."

Of course I did, and so did everybody else, and I learned that
the man had made an independence by first attracting the public
to his business in that way and then using his customers well
afterwards.

Genin, the hatter, bought the first Jenny Lind ticket at
auction for two hundred and twenty-five dollars, because he
knew it would be a good advertisement for him.  "Who is the
bidder?" said the auctioneer, as he knocked down that ticket at
Castle Garden.  "Genin, the hatter," was the response. Here
were thousands of people from the Fifth avenue, and from
distant cities in the highest stations in life.  "Who is `Genin,'
the hatter?" they exclaimed. They had never heard of him
before. The next morning the newspapers and telegraph had
circulated the facts from Maine to Texas, and from five to ten
millions of people had read that the tickets sold at auction
for Jenny Lind's first concert amounted to about twenty
thousand dollars, and that a single ticket was sold at two
hundred and twenty-five dollars, to "Genin, the hatter."  Men
throughout the country involuntarily took off their hats to see
if they had a "Genin" hat on their heads. At a town in Iowa it
was found that in the crowd around the post office, there was
one man who had a "Genin" hat, and he showed it in triumph,
although it was worn out and not worth two cents. "Why," one
man exclaimed, "you have a real `Genin' hat; what a lucky fellow
you are." Another man said, "Hang on to that hat, it will be a
valuable heir-loom in your family." Still another man in the
crowd who seemed to envy the possessor of this good fortune,
said, "Come, give us all a chance; put it up at auction!"  He
did so, and it was sold as a keepsake for nine dollars and
fifty cents! What was the consequence to Mr. Genin? He sold ten
thousand extra hats per annum, the first six years. Nine-tenths
of the purchasers bought of him, probably, out of curiosity,
and many of them, finding that he gave them an equivalent for
their money, became his regular customers.  This novel
advertisement first struck their attention, and then, as he
made a good article, they came again.

Now I don't say that everybody should advertise as Mr. Genin
did. But I say if a man has got goods for sale, and he don't
advertise them in some way, the chances are that some day the
sheriff will do it for him. Nor do I say that everybody must
advertise in a newspaper, or indeed use "printers' ink" at all.
On the contrary, although that article is indispensable in the
majority of cases, yet doctors and clergymen, and sometimes
lawyers and some others, can more effectually reach the public
in some other manner. But it is obvious, they must be known in
some way, else how could they be supported?

                            -----------
                BE POLITE AND KIND TO YOUR CUSTOMERS

Politeness and civility are the best capital ever invested in
business. Large stores, gilt signs, flaming advertisements,
will all prove unavailing if you or your employees treat your
patrons abruptly. The truth is, the more kind and liberal a man
is, the more generous will be the patronage bestowed upon him.
"Like begets like." The man who gives the greatest amount of
goods of a corresponding quality for the least sum (still
reserving for himself a profit) will generally succeed best in
the long run. This brings us to the golden rule, "As ye would
that men should do to you, do ye also to them," and they will
do better by you than if you always treated them as if you
wanted to get the most you could out of them for the least
return. Men who drive sharp bargains with their customers,
acting as if they never expected to see them again, will not be
mistaken.  They will never see them again as customers. People
don't like to pay and get kicked also.

One of the ushers in my Museum once told me he intended to whip
a man who was in the lecture-room as soon as he came out.

"What for?" I inquired.

"Because he said I was no gentleman," replied the usher.

"Never mind," I replied, "he pays for that, and you will not
convince him you are a gentleman by whipping him. I cannot
afford to lose a customer. If you whip him, he will never visit
the Museum again, and he will induce friends to go with him to
other places of amusement instead of this, and thus you see, I
should be a serious loser."

"But he insulted me," muttered the usher.

"Exactly," I replied, "and if he owned the Museum, and you had
paid him for the privilege of visiting it, and he had then
insulted you, there might be some reason in your resenting it,
but in this instance he is the man who pays, while we receive,
and you must, therefore, put up with his bad manners."

My usher laughingly remarked, that this was undoubtedly the
true policy, but he added that he should not object to an
increase of salary if he was expected to be abused in order to
promote my interest.

                             -----------
                            BE CHARITABLE

Of course men should be charitable, because it is a duty and a
pleasure. But even as a matter of policy, if you possess no
higher incentive, you will find that the liberal man will
command patronage, while the sordid, uncharitable miser will be
avoided.

Solomon says: "There is that scattereth and yet increaseth; and
there is that withholdeth more than meet, but it tendeth to
poverty." Of course the only true charity is that which is from
the heart.

The best kind of charity is to help those who are willing to
help themselves. Promiscuous almsgiving, without inquiring into
the worthiness of the applicant, is bad in every sense. But to
search out and quietly assist those who are struggling for
themselves, is the kind that "scattereth and yet increaseth."
But don't fall into the idea that some persons practice, of
giving a prayer instead of a potato, and a benediction instead
of bread, to the hungry. It is easier to make Christians with
full stomachs than empty.

                            -----------
                             DON'T BLAB

Some men have a foolish habit of telling their business
secrets. If they make money they like to tell their neighbors
how it was done. Nothing is gained by this, and ofttimes much
is lost. Say nothing about your profits, your hopes, your
expectations, your intentions. And this should apply to letters
as well as to conversation. Goethe makes Mephistophiles say:
"Never write a letter nor destroy one." Business men must write
letters, but they should be careful what they put in them. If
you are losing money, be specially cautious and not tell of it,
or you will lose your reputation.

                            -----------
                       PRESERVE YOUR INTEGRITY

It is more precious than diamonds or rubies. The old miser said
to his sons: "Get money; get it honestly, if you can, but get
money."  This advice was not only atrociously wicked, but it
was the very essence of stupidity. It was as much as to say,
"if you find it difficult to obtain money honestly, you can
easily get it dishonestly. Get it in that way." Poor fool!  Not
to know that the most difficult thing in life is to make money
dishonestly! not to know that our prisons are full of men who
attempted to follow this advice; not to understand that no man
can be dishonest, without soon being found out, and that when
his lack of principle is discovered, nearly every avenue to
success is closed against him forever. The public very properly
shun all whose integrity is doubted. No matter how polite and
pleasant and accommodating a man may be, none of us dare to
deal with him if we suspect "false weights and measures."
Strict honesty, not only lies at the foundation of all success
in life (financially), but in every other respect.
Uncompromising integrity of character is invaluable. It secures
to its possessor a peace and joy which cannot be attained
without it--which no amount of money, or houses and lands can
purchase. A man who is known to be strictly honest, may be ever
so poor, but he has the purses of all the community at his
disposal--for all know that if he promises to return what he
borrows, he will never disappoint them. As a mere matter of
selfishness, therefore, if a man had no higher motive for being
honest, all will find that the maxim of Dr. Franklin can never
fail to be true, that "honesty is the best policy."

To get rich, is not always equivalent to being successful.
"There are many rich poor men," while there are many others,
honest and devout men and women, who have never possessed so
much money as some rich persons squander in a week, but who are
nevertheless really richer and happier than any man can ever be
while he is a transgressor of the higher laws of his being.

The inordinate love of money, no doubt, may be and is "the root
of all evil," but money itself, when properly used, is not only
a "handy thing to have in the house," but affords the
gratification of blessing our race by enabling its possessor to
enlarge the scope of human happiness and human influence.  The
desire for wealth is nearly universal, and none can say it is
not laudable, provided the possessor of it accepts its
responsibilities, and uses it as a friend to humanity.

The history of money-getting, which is commerce, is a history
of civilization, and wherever trade has flourished most, there,
too, have art and science produced the noblest fruits. In fact,
as a general thing, money-getters are the benefactors of our
race.  To them, in a great measure, are we indebted for our
institutions of learning and of art, our academies, colleges
and churches. It is no argument against the desire for, or the
possession of, wealth, to say that there are sometimes misers
who hoard money only for the sake of hoarding and who have no
higher aspiration than to grasp everything which comes within
their reach. As we have sometimes hypocrites in religion, and
demagogues in politics, so there are occasionally misers among
money-getters.  These, however, are only exceptions to the
general rule. But when, in this country, we find such a
nuisance and stumbling block as a miser, we remember with
gratitude that in America we have no laws of primogeniture, and
that in the due course of nature the time will come when the
hoarded dust will be scattered for the benefit of mankind. To
all men and women, therefore, do I conscientiously say, make
money honestly, and not otherwise, for Shakespeare has truly
said, "He that wants money, means, and content, is without
three good friends."

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